SACRUM DIACONATUS ORDINEM – p. 3

St Lawrence Painting by Giotto DI Bondone

 

APOSTOLIC LETTER
GIVEN MOTU PROPRIO

SACRUM DIACONATUS ORDINEM

GENERAL NORMS FOR RESTORING
THE PERMANENT DIACONATE IN THE LATIN CHURCH

June 18, 1967

 

 Tiếp theo phần 2

VI.

25. Let the deacons, as those who serve the mysteries of Christ and of the Church, abstain from all vice and endeavor to be always pleasing to God, “ready for every good work”(9) for the salvation of men. By reason, therefore, of the order received they must surpass by far all the others in the practice of liturgical life, in the love for prayer, in the divine service, in obedience, in charity, in chastity.

26. It will be the task of the episcopal conference to establish more efficacious norms to nourish the spiritual life of the deacons, both celibate and married. Let the local Ordinaries, however, see to it that all the deacons:

1) devote themselves assiduously to reading and meditating on the word of God;

2) frequently, and if possible every day, participate actively in the sacrifice of the Mass, receive the sacrament of the Most Holy Eucharist and devoutly visit the Sacrament;

3) purify their souls frequently with the sacrament of Penance and, for the purpose of receiving it worthily, examine their conscience each day;

4) venerate and love the Virgin Mary, the Mother of God with fervent devotion.

27. It is a supremely fitting thing that permanent deacons recite every day at least part of the Divine Office, to be determined by the episcopal conference.

28. Diocesan deacons must, at least every third year, attend spiritual exercises in a religious house or pious institution designated by the Ordinary.

29. Deacons are not to neglect studies, particularly the sacred ones; let them read assiduously the sacred books of the Scripture; let them devote themselves to ecclesiastical studies in such a way that they can correctly explain Catholic teaching to the rest and become daily more capable of instructing and strengthening the minds of the faithful.

For this purpose, let the deacons be called to meetings to be held at specified times at which problems regarding their life and the sacred ministry are treated.

30. Because of the special character of the ministry entrusted to them they are bound to show reverence and obedience to the bishop; the bishops, however, should in the Lord highly esteem these ministers of the people of God and love them with the love of a father. If for a just cause a deacon lives for a time outside his own diocese he should willingly submit to the supervision and authority of the local Ordinary in those matters which pertain to the duties and functions of the diaconal state.

31. In the matter of wearing apparel the local custom will have to be observed according to the norms set down by the episcopal conference.

VII.

32. The institution of the permanent diaconate among the Religious is a right reserved to the Holy See, which is exclusively competent to examine and approve the recommendations of the general chapters in the matter.

33. Let the Religious deacons exercise the diaconal ministry under the authority of the bishop and of their own superiors, according to the norms in force for Religious priests; they are also bound by the laws to which the members of the same Religious family are obliged.

34. A Religious deacon who lives either permanently or for a specified time in a region which lacks a permanent diaconate may not exercise diaconal functions except with the consent of the local Ordinary.

35. The provisions in nos. 32-34 regarding the Religious must be regarded as applying likewise to members of other institutes who profess the evangelical counsels.

VIII.

36. Finally as regards the rite to be followed in conferring the sacred order of the diaconate and those orders which precede the diaconate, let the present discipline be observed until it is revised by the Holy See.

Finally, after issuing these norms the desire springs spontaneously from our heart that deacons in performing their arduous functions in the modern world follow the examples which we propose for their imitation; the example of St. Stephen the protomartyr, who as St. Irenaeus says “was the first chosen for diaconal service by the Apostles,”(11) and of St. Lawrence of Rome “who was illustrious not only in the administration of the sacraments but also in the stewardship of the possessions of the Church.”(12)

We order, then, that what has been established by us in this letter, given “motu proprio,” be firm and valid, all things to the contrary notwithstanding.

Given at Rome, at St. Peter’s on the feast of St. Ephrem the Syrian, June 18, 1967, in the fourth year of our pontificate.

POPE PAUL VI


NOTES

1. Cf. Phil. 1:1.

2. Cf. 1 Tim. 3:8-13.

3. Cf. A.A.S. 57 (1965) p. 36 n. 29.

4. Cf. Second Vatican Council, Decree: Ad gentes, n. 16; A.A.S. 58 (1966) p. 967.

5. Cf. A.A.S. 57 (1965) p. 46.

6. Ibid. p. 36

7. Cf. 1 Tim. 3:10-12.

8. Cf. canons 1095 n. 2. and 1096.

9. Cf. 2 Tim 2:21.

10. Canon Law of the Eastern Church, Concerning Persons, canon 87, A.A.S. 49 (1957) p. 462.

11. Adversus haereses 4.15. 1, PG 7:1013.

12. St. Leo the Great, Sermon 85, PL 54:436.

 

HẾT

Source: UTL

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